Women role in our society Essay Example for Free

Women role in our society Essay Today, it cannot be denied that the liberation of the women (will be better to change to the women’s liberation) from domestic duties and subservient status has actually brought them an independently social equal position or superior to that of men. Women today are very active as they take part in many social functions of the communities, and have achieved (achieve – it might be dangerous to use simple present and present perfect in a joined- sentence, take a safer way ^0^) great successful (successes – should be a noun not adjective) in life. In any ( various, a vast amount of – I’m not quite sure about using â€Å"any† here, it’s fine when you translate to Vietnamese, however, it’s pretty rare to see such sentence in English document) countries around the world, many of ambassadors, ministers, commander-in-chiefs and senators are women. Some believed that women are excellent managers, since they are patient and prudent to solve the difficulties and urgent problems rather than being impatient like men. For instance, the recent survey points out that in Europe women held 23.2% of the seats in the Congress, however, in Sweden and Finland the number increases to 42% (The point is this example doesn’t seem to prove the above statement, take another one which should be related to a situation requiring being patient – customer complainning, for instance). Besides, many people think that women earn (more) than three-fourth as much as men actually, women’s weekly earnings were 75% of men’s which show the women’s ability compared to men. Women are also working in every fields of life. They are serving the nation in the same way like (as) the men (are), more than 70% of them are in the labor force. Women is flying the airplanes, they are doctors, engineers, lawyer †¦.and more than a mother. Today (Avoiding using such word, it will lower you mark ) many girls (young females) graduates (graduate) from high schools and enroll in colleges or universities then become successful  managers or even the chairmans of a big company (to increase the mark try to use words like : multination corporation, enterprise). Women can learn, start a business and they can become billionaires just like the men. In conclusion, women today are treated more fairly, they can vote, do politics, run a business, and their ability to work in any aspects in life such as education, economics, laws, entertainment shows that women are not behind in any case than a man. But (never ever use â€Å"but† to begin a sentence) in many part of the world, there is still gender discrimination which must be fought against. To be fair, this is a good assignment, well done. However, you can do even better if you focus on : + To list various things, never use â€Å"†¦Ã¢â‚¬ , for example  such as education, economics, laws, entertainment = must be changed into such as education, economics, laws, and entertainment It must be that way to get a band 7 or 8 in the test + Never use â€Å"but†, â€Å"and†, to start a sentence - there are more, try to search for them + Avoiding using many, today, and words that show personal opinions, it is more academic to use passive voice. +The provided arguments are not strong enough, do more research before writing will help

Demonstrating Omniscience Omnipotence And The Omnipresence Of God Religion Essay

Demonstrating Omniscience Omnipotence And The Omnipresence Of God Religion Essay The objective of this research paper is to demonstrate the omnipotence, omniscience and omnipresence of God and how these relate to the life and ministry of the Lord Jesus. The entire Bible from Genesis to Revelation does mention on the Omnipotence, Omnipresence and Omniscience of God. This paper will walk us through first from the OT, NT and then the life and ministry of Jesus Christ. In the beginning of creation in Gen 1:1-3, when He created the world, it shows God is Omnipotence, In the beginning God created the heaven and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, Let there be light, and there was light. It shows. He is the all-powerful Lord who has created all things and sustains them by the Word of His power. The Bible reveals that God is all powerful and in the final sense is the ruler of history and nature. Omnipotent in the Old Testament and New Testament Omnipotence refers to Gods unlimited power. In the Old Testament, El Shaddai is translated Almighty God (Gen 17:1; Job 5:17). God is descried as performing natural wonders (Gen 1:1-3; Isa 44:24; Heb 1:3) and spiritual wonders (2 Cor 4:6; Eph 1:9; 3:20). In Gen 18:14, God is able to create new thing and nothing is impossible to Him. Then in Ps 115:3, He does whatever pleases him. And in Ezek 36:26, He is able to create a new heart. God manifestation acts include creation, nature, history, providence, and redemption. Thus in Daniel 4:35; Amos 9:2, 3 show that nothing evades Gods omnipotence. It is also demonstrated by the work of the Holy Spirit, in Scripture compared to wind, water, and fire: The ordinary manifestations of these elements afford no criterion of the effect they are able to produce. Wind Pentecost was the analogue of the wind Spirit, who bore everything before Him on the first day of creation (Gen 1:2; Eze 37:10; John 3:8; Acts 2:2). The power of resurrection John 11:25; Rom 1:4; Eph 1:19-20. God cannot do that which is self-contradictory or contradictory to His own nature, because His omnipotence is of His own essence, and He is all-Being out which all existence must arise. Gods omnipotence is also revealed in Philippians 1:21 because we read that He is able to subdue all things. We see Paul rejoicing in Romans 8:32-39 because, if God is for us, then who can be against us? God is not limited in what He can do and nothing can overpower God. Furthermore, there is nothing that God cannot overpower. Hence it is written in Colossians 2:9-10, à ¢Ã¢â€š ¬Ã‚ ¦ Christ, who is the head over every power and authority. Omnipotent in the life and ministry of Jesus Christ In the life and ministry of Jesus Christ, He demonstrates that he had all authority of heaven and earth Matt 28:18, Then Jesus came to them and said, All authority in heaven and on earth has been given to meà ¢Ã¢â€š ¬Ã‚ ¦ And in Mark 2:5, 7, 10 states that Jesus had the power to forgive sins, something only God can do. In the New Testament the great embodiment of this redemptive omnipotence is the resurrection of believers (Matt 22:29; Mk. 12:24) and specifically the resurrection of Christ (Rom 4:17, 21, 24; Eph 1:19ff). Gods power is evidenced in the whole process of redemption (Mat 19:26; Mk 10:27; Rom 8:31; Eph 3:7, 20; 1 Pet 1:5; Rev 11:17). Further in Matt 3:9, à ¢Ã¢â€š ¬Ã‚ ¦out of these stones God can raise up children for Abraham. Again, He has the power to create new things. Omniscience in OT (Look up in dictionary) Omniscience refers to Gods superior knowledge and wisdom, His power to know all things. God is the Lord who knows our thoughts from afar. He is acquainted with all our ways, knowing our words even before they are on our tongues (Ps 139:1-6, 13-16). He needs to consult no one for knowledge or understanding (Is 40:13-14). He is the all-knowing Lord who prophesies the events of the future, including the death and resurrection of His Son (Isa 53) and return of Christ at the end of this age when death will be finally overcome (Rom 8:18-39; 1 Cor 15:51-57). Only the all knowing and all powerful God can guarantee real freedom from sin, decay, and death. He can begin a process of change in believers during the present age; where the Spirit of the Lord is, there is liberty (2 Cor 3:17). Nelsons New Illustrated Bible Dictionary, General Editor. Ronald F. Youngblood. Nashville, Tennessee: Thomas Nelson Publishers, 1986. Scripture declares that Gods eyes run everywhere, in orther words God watches and knows everything (Job 24:23; Psalms 33:13-15; 139:13-16; Proverbs 15:3; Hebrews 4:13; Jeremiah 16:17; Daniel 2:22; and Ezekiel 11:5). He searches all hearts and observes everyones ways (1 Samuel 16:7; 1 Kings 8:39; 1 Chronicles 28:9; Psalms 139:1-6, 23; Jeremiah 17:10; Luke 16:15; Romans 8:27; Revelations 2:23) in other words, he knows everything and everybody all the time. Also, he knows the future no less than the past and the present, and possible events that ever happen no less than actual events that do ( 1 Samuel 23:9-13; 2 Kings 13:19; Psalm 81:14-15; Isaiah 48:18). (God understand all things. His understanding is limitless. It cannot measure). All His knowledge is always immediately and directly before his mind (Psalm 147:5; Isaiah 46:9-10; Psalms 139:1-6; Isaiah 40:13-14; 28: cf. Romans 11:33-36 look through). In Job 23:10, and Psalm 103:14 talk about God knowing our needs. In Gen 16:13, God is referred to as the God who sees. Prov 15:3 teaches: The eyes of the Lord are everywhere, keeping watch on the wicked and the good. Similarly, Ps 34:15 affirms, The eyes of the Lord are on the righteous and his ears are attentive to their cry. Job realized: Gods eyes are on the ways of men; he sees their every step. There is no dark place no deep shadow where evildoers can hide. (34:22-23). God is described in Zech3:9 as having 7 eyes to illustrate his omniscience, and the prophet Ezekiel depicted God as having eyes all around him (Ez 1:18). And in the Gospel of Luke, Jesus affirmed, Are not five sparrows sold for two pennies? Yet not one of them is forgotten (12:6). Gods omniscience is seen in Acts 5, Ananias and Sapphira. When Ananias brings the gift, God had seen right through his pretense. No one would know, they thought. And in Hebrew 4:13; teaches that nothing is hidden from God. All we do and think is uncovered, and displayed before God to whom we must give account. http//Churchlayman.wordpress.com Acts 15:18; Rev 2:23, Psalms 33:13, Jeremiah 38:17-20, Romans 4:17, Job 34:22-23; Ps 139; Omniscience in the life and Ministry of Jesus The omniscient God sent an angel to the mother of our Lord to reveal a specific program. Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the son of the Most High. The Lord will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end (Luke 1:30-33). The bible declares that Jesus was indeed omniscient. Jesus demonstrated it in the NT is the Sermon on the Mount. In Matthew 6 Jesus was talking about the lilies of the field and warned his disciples not to worry because He knows that we need them and He will take care of them. He knew specific details about a womans life whom He had never met (John 4:16-19). He also had all knowledge about Nathaniel in John 1:47-49. In Matthew 17:27 about Jesus knowing of a certain coin in a fishs mouth before the fish is caught! Jesus Christ had knowledge of specific details about His own death. Then in Matthew 16:21, Jesus said that He would go to Jerusalem, suffer many things at the hands of the scribes and the elders, be killed, and then be resurrected the third day. He repeats this prophecy in Matthew 20:19. In John 13:1; Matthew 12:26, and Mark 8:17 proofs that Jesus knowledge in these instances is that of his human intellect. We will be able to realize that Jesus is indeed omniscient. In Matthew 17:27, Jesus knew that the first fish that Peter will catch will have a piece of money in its mouth that they could use to pay the temple tax. In John 2:25 goes so far as to assert the omniscience of Jesus, he did not need mans testimony, for he knew what was in a man. Then in John 1:47, Jesus knew Nathanael is a man in whom there is no guile! Jesus also knew that the Samaritan woman whom he met at the well in S amaria has no husband (John 4:17-18). Jesus also knew that it will be Judas Iscariot who is going to betray him and that he also knew Peter will deny him thrice (Mark 14:3). John 16:30, His disciples recognized His omniscience. Matthew 16:21; 17:22; 20:18-19; 26:1-2, His prediction of His death demonstrate His omniscience Matthew 24:36 says But of that day and hour knoweth no man, no, not the angels of heaven but my father only. This verse has been a century of debate among leaders of religious groups and has raised controversy as to the Omniscience of Jesus. Even theologians have diverse stands on this issue. It is therefore important to look back at the nature two natures of Jesus: his human and divine nature. With this, we can say that if Jesus does not know the time of his return, it does not mean that it contradicts his omniscience, which is attributed to his divine nature. Matthew 11:21-23 à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦. (Jesus knew what Tyre and Sidon would have done had the gospel been preached to them. OMNIPRESENCE IN OLD TESTAMENT AND NEW TESTAMENT http://allanturner.com/omni.html Allan Turner Omnipresence a theological term that refers to the unlimited nature of God or His ability to be everywhere at all times. God is not like the manufactured idols of ancient cultures that were limited to one altar or temple area. God reveals Himself in the Bible as the Lord who is everywhere. God was present as Lord in all creation (Ps 139:7-12) and there is no escaping Him. He is present in our innermost thoughts. Even as we are formed in the womb, He knows all the days of our future. God sees in secret and rewards in secret, as Jesus taught His disciples; He looks not only on outward actions, but especially on the inner attitudes of a persons heart (Matt 6:1-18). Because God is the Creator and Sustainer of time and space, He is everywhere. Being everywhere, He is our great Comforter, Friend and Redeemer. Nelsons New Illustrated Bible Dictionary, General Editor. Ronald F. Youngblood. Nashville, Tennessee: Thomas Nelson Publishers, 1986. Omnipresence means God is everywhere present. Omnipresence may be defined as God, in the totality of his essence, without diffusion or expansion, multiplication or division, penetrates and fills the universe in all its parts. Paul Enns, The Moody Handbook of Theology. Page 194. In Ps 139:7-16; Prov 15:3; Jere 23:23, 24; Amos 9:2; Dt 4:39; 10:14 explains the omnipresence of God. Although sometimes Omnipresence emphasizes His immanence, it frequently contents itself with affirming the universal extent of Gods power and knowledge. Page 596 Bromiley. The God who is eternal, and therefore not limited by time, is omnipresent, and not limited by space (Psalm 139:7-16; Proverbs 15:3; Jeremiah 23:23, 24). This means that the unlimited God in His whole being is present at every point of our space. Perhaps a better way to express Gods omnipresence is to say that all space is immediately present before Him. Gods omnipresence does not prevent Him from manifesting Himself in a localized place. In fact, although His self-existent, eternal, and infinite Being is present to all of space equally, He has, on occasion, entered space at specific points and become present in it for a specific purpose. These theophanies, as they are called, most often involved redemption. For example, the pillar of cloud bearing the glory of God that appeared before the Israelites (Exodus 33:9; 40:34; I Kings 8:10ff) is but one example of such a case. Page 596 Bromiley. Gods presence is not confined to a certain sanctuary; it follows that He can be simultaneously in heaven and on earth. Page 596. Of course, the most dramatic incident of God entering time and space was the incarnation itself (John 1:14; I Timothy 3:16). Consequently, Jesus was called Immanuel, or God with us (Matthew 1:23). But, in entering time and space, God, in His self-existent, eternal, and infinite Being, did not cease to be omnipresent. He was, in fact, still present to every point of space, holding everything together by the word of His power (Colossians 1:17; Hebrews 1:3; Acts 17:24-28). Another example of God interjecting Himself into time and space would be the coming of the Holy Spirit on Pentecost (Acts 2:1-4), as well as His indwelling of the body of every Christian (I Corinthians 6:19). In Ps 139:7-10, David exclaims that He cannot flee from the presence of the Holy Spirit; if he ascends to heaven, He is there; if he descends into the depths of the earth, the Spirit is there also. Even if he could fly away swiftly, he could not escape the presence of the Spirit. Omnipresence in the life and Ministry of Jesus The Omnipresence of Jesus demonstrates the Omnipresence of God. Bromiley says that Gods omnipresence is closely related to His omnipotence and omniscience: that He is everywhere enables Him to act everywhere and to know all things, and conversely, through omnipotent action and omniscience knowledge. page 595. As stated in Matt 28:19-20, In giving the great Commission, Jesus commanded his disciples to go as witnesses everywhere, even to the end of the earth, and he would be with them to the end of the age. Indicate that he is not limited either by space or by time. Only God has the ability to be everywhere at once, yet Jesus Christ claims this ability. . Then in Matthew 18:20, He says, For where two or three are gathered together in my name, there am I in the midst of them. Further in John 14:17, à ¢Ã¢â€š ¬Ã‚ ¦ But you know him, for he lives with you and will be in you. Christs indwelling of every believer demands that He is omnipresent. The omnipresence of the Spirit is also taught in John 14:17 where Christ taught the disciples that the spirit would dwell them all, an affirmation of the Spirits omnipresence. In fact, it is evidently the omnipresence of God with us that is the subject of John 3:13, which says, No one has ascended to heaven but He who came down from heaven, that is, the Son of God who is in heaven. Remember, these words were being spoken by Jesus Himself while manifested here on this earth in the person of Jesus Christ. Recognizing that Jesus has a human nature as well as a divine nature, it should be stated that in His Humanity He is localized in heaven, but in His deity He is omnipresent. The doctrine of omnipresence is a comfort to the believer who recognizes that no calamity can befall him that God is not present with Him and assures the believer that God is at hand to save in every place where there is any form of danger. It is also a warning to the disobedient person that he cannot escape the presence of God. How Omnipotence, Omniscience and Omnipresence relate to: Relate to Acts 2: 1-4, When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Base on the above scripture, we can see the Omnipotence and Omnipresence of the Spirit of God manifested on the day of Pentecost. As the Breath or wind is a symbol of the Spirit of God. The coming of the Spirit and fire symbolize the divine presence of God. When they were filled with the Holy Spirit, they began speaking in other tongues. It symbolize Gods unlimited power enables them to speak in several languages. Then in John 8:24 I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins. Thus from the above scripture Jesus Knew (Omniscience) what will happen to those who do not believe in Him and that they would die in their sins. Philippians 2 Imitating Christs Humility CONCLUSION BIOLOGRAPHY Millard J. Erickson. Christian Theology. Grand Rapids, MI: Baker Book House, 1989. A.H, Strong Systematic Theology Wayne Grudem. Systematic Theology : An Introduction to Biblical Doctrine. Leicester, England: Inter-Varsity Press, 1994. Thomas C. Oden. Systemic Theology. Volume One: The Living God. Peabody, Massachusetts: Hendrickson Publishers, 2006. Geoffrey W. Bromiley. Gen. Editor. The International Standard Bible Encyclopedia. Volumes Three: K-P. Grand Rapids, MI: William B. Eerdmans Publishing Co.,à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦.. Merrill C. Tenny. Gen Editor. The Zondervan Pictorial Encyclopedia of the Bible. Volume Four: M-P. Grand Rapids, MI: Zondervan Publishing Houseà ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦.. Paul Enns, The Moody Handbook of Theology.

Realization in Welty’s A Piece of News Essay examples -- Welty Piece o

Realization in Welty’s A Piece of News Ruby’s death fantasy reflects the conflict between her wants, needs, and life in this Eudora Welty story. We first meet Ruby while she is coming in from a storm with a package of coffee wrapped in newspaper from a man from Tennessee. We find out later that she has a habit of hitchhiking and picking up men from Tennessee. Welty writes, â€Å"When Clyde would make her blue, she would go out onto the road, some car would slow down, and if it had a Tennessee license, the lucky kind, the chances were that she would spend the afternoon in the shed of the empty gin† (14). When Ruby comes in out of the rain, both she and the package are soaking wet. After drying herself off a little by the fire, she spreads the wet newspaper on the floor and lies down. Soon, she looks at the newspaper and reads her name: â€Å"Mrs. Ruby Fisher had the misfortune to be shot in the leg by her husband this week† (13). Immediately, Ruby connects her husband, Clyde to the crime, and she shouts out to him in the storm. However, she slowly realizes that â€Å"it was unlike Clyde to take up a gun and shoot her† (14). Nonetheless, she fantasizes about her funeral in a daydream, and when Clyde finally arrives home, she shows him the excerpt from the newspaper. Clyde vehemently denies the charges but, for a moment, is taken by Ruby’s assertion. In the end, Clyde proves to Ruby that the story cannot be about them because the newspaper is from Tennessee, and the storm rolls â€Å"away to faintness like a wagon crossing a bridge† (16). Throughout the narrative, Ruby’s comings and goings are intimately connected to the storm outside. Specifically, the storm mirrors Ruby’s innermost thoughts and implies the cyclical nature of Ruby’s experi... ...s often a perfect mirror of the feminine persona’s place within society, an image of the enclosure and of its victims, and thus the transformed hero who has survived this layer of her unconscious is unlikely to be able to reintegrate herself fully into â€Å"normal† society. (142) When Ruby mixes fantasy with reality she unlocks a way to understand her relationship with Clyde. But as a result of claiming that her fantasy is a reality, she is regarded as crazy by Clyde, the narrator, and perhaps, the reader. Hitchhiking, storm, green-world lover, confrontation with Clyde, and journey into the unconscious create a transformational journey, which brings Ruby to realization, resignation, and madness. Ruby’s inability to change her situation despite her psychological inroads into knowing precipitates her odd behavior and keeps her journey from being fully transformational.

Sociology vs. Cultural Anthropology Essay -- Sociology Essays

The research methods in sociology and anthropology are similar yet follow a specific set of guidelines for each. Each field approaches research in a similar fashion but the methodology and intentions can differ. The differences reflect the distinct differences that are present in sociology and anthropology. The way that an anthropologist approaches a problem and attempts to solve it is different than a sociologist because of the discerning basis of their knowledge. Some of the research methods require a researcher to be up close and personal with subjects while in other methods the subject don’t even realize they are being observed. From these research methods, sociologists and anthropologists draw conclusions from their observations. Sociological research methods include experiments and social surveys. Experiments are carefully designed investigations in which the variables being studied are controlled and the researcher obtains results through precise observation and measurement (Tischler, 2007). The researcher then studies those measurements to determine the impact of the variables. Experiments are designed to simulate real-life under controlled circumstances to the absolute best of the researcher’s ability. Advantages to conducting an expirement are that variables can be isolated and controlled and are the perfect setting for testing cause -and -effect relationships. However, most things that sociologists study can not be studied in a â€Å"lab†. There are 3 different types of experiments; Laboratory, natural and field experiments. In a ‘lab’ setting the subjects are in a contained setting. Natural experiments come from actual occurrences and this creates a sort of living and bre athing laboratory. Natural disasters provid... ...r, 2007). Many of the theories and concepts between sociology and cultural overlap because on a very basic level it is people being studied and their behaviors in the past and present. Using the methods of research, researchers can make predictions about society in the future. Works Cited Research Methods. (n.d.). Eastern Oregon University - Home. Retrieved January 3, 2011, from http://www2.eou.edu/~kdahl/methdef.html Sociological Research Methods. (n.d.). Sociological Research Methods. Retrieved January 3, 2011, from www.fdbond.com/Sociology Sociological Research Methods : SparkCharts. (n.d.). SparkNotes: SparkCharts. Retrieved January 4, 2011, from http://sparkcharts.sparknotes.com/gensci/sociology/section12.php Tischler, H. L. (2007). The Sociological Perspective. Introduction to sociology (9th ed., pp. 9-10). Belmont, CA: Wadsworth/Thomson Learning.

1960-present :: essays research papers

Contemporary Literature and the Events That Influenced It   Ã‚  Ã‚  Ã‚  Ã‚  In the last forty years there have been some key people and events that have shaped history and in turn have influenced the works of some of literature’s most prolific writers. During this time period some of the most powerful speeches, poems, and literary protests were written. These works of literature were sometimes written out of necessity for the times and spoke out to all that read them. It all started in 1960 when John F. Kennedy defeated Richard Nixon, become one of the youngest men ever to hold the office of president; in the eyes of many this event began a new era in history.   Ã‚  Ã‚  Ã‚  Ã‚  When John F. Kennedy was elected he inherited the task of taking over a nation that was in the middle of many tragic events. Kennedy’s ideas and dreams were summed up in this famous line from his election speech when he stated â€Å"And so, my fellow Americans, ask not what your country can do for you; ask what you can do for your country.† In 1963, when John F. Kennedy was only in his third year as president, the young, well liked president was assassinated in Dallas, Texas. Lyndon B. Johnson was sworn in as president in the wake of the assassination (Davidson 672-675). That same year Martin Luther King Jr. delivered his famous â€Å"I have a dream† speech. In this speech he spoke out against racism and pushed towards the future, saying â€Å"I have a dream†¦ that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.† Two years later in 1965 President Johnson made the decision that affected the United States and all U.S. citizens more than any other event during that time. He officially sent U.S. troops into Vietnam, beginning the massacre known as the Vietnam War. (Karnow) During the Vietnam War in the United States young men and women started to protest mainly against the war, but also against the Establishment—the values, tradition, and views of their parents. Those who rejected the Establishment became hippies, dropping out of society to live together in communes. â€Å"Make love, not war,† they demanded and â€Å"never trust anyone over thirty.† For the first time in society, drug use became widespread and young people experimented with new freedoms.

How Do Artists Use Symbols in the Meaning of Their Work Essay

Artists use symbols in different ways in their works to define their true feelings and to illustrate ideas and experiences. The three artists I will use to demonstrate how symbols can be used to gain different meanings are, Joseph Cornell, Salvador Dali and Rosalie Gascoigne. Cornell uses symbols to represent his fantasies and dreams, Dali also uses surrealist symbols to represent his desires and dreams and Gascoigne uses symbols to represent the landscape where she lived and decay. Joseph Cornell is an American sculptor and filmmaker. He was born on the 24th of December 1903 and died on the 29th of December 1972. Bebe Marie was created in the early 1940’s. It is made from a papered and painted wooden box that contains a doll in a dress made of cloth and a flower made also of cloth. If you look closely you will notice the intricate detail on the doll that has been placed behind the cluster of twigs. Because there is a doll in this sculpture, it perhaps has something to do with childhood and the numerous dark twigs suggests that the childhood portrayed was not a very delightful or happy one. Cornell likes to depict fantasy inspired and illusory images in his works, like in his work The Hotel Eden. Because Cornell lived in New York, he found many interesting and strange objects. He was also interested in second-hand bookstores, so he found a way to incorporate that in his work. Salvador Dali is a Spanish painter, sculptor and filmmaker. He was born on May 11th 1904 and he died on January the 23rd 1989. The Persistence of Memory was made in 1931. It was created by using oil on canvas. The work mainly features melted clocks and sky above the horizon. The clocks in this particular work are what give it a meaning. These symbols represent the facts that dreams can change and become strange and distorted. This work revolves around dreams and personal psychological fantasies. In fact, all of Dali’s work is based around dreams and psychological fantasies and generally things that simply do not occur in reality. For example, Dali’s work Dream Caused by the Flight of a Bumblebee around a Pomegranate a Moment Before Awakening. This work also goes back to the idea of reality and fantasy because of the tigers attacking the nude woman and the elephant hovering above the ocean. Rosalie Gascoigne is an Australian artist and sculptor. She was born on the 25th January 1917 and had died on the 23rd of October 1999. Regimental Colours was started in 1990 and finished in 1991. It was made using sawn soft drink crates on plywood. The work features various brands of soft drinks such as Schweppes. The main symbol in this work is the worn down surface. Many of her works are created around her interest in her surroundings. She likes to use older, worn down materials and signs that show age and have a history. Just like show has shown in Regimental Colours and also her work Sweet Lovers, she does this to show the memories and experiences through the aging material. In conclusion, symbols used in artworks are a very great way to express your inner feelings and emotions. Artists use this to their advantage so they can make their works more interesting and in depth.

Traditions Aren’t Always Worth Keeping

On the morning of June 27th, a tiny town of about 300 people, meet in the town square for a tradition they call â€Å"the lottery. † The kids come first to the square, straight from school, then come the fathers, and then the mothers after they finish the housework. They all stand waiting as they call the names of all the fathers in the families to the front to pull a wood chip from a black box, and the family with the black dot on their wood chip will participate in â€Å"the lottery. † Each member of that family will draw a piece of paper hoping is doesn’t contain a black dot.Whoever gets that specific piece of paper will be stoned to death by the whole town. This intense story comes to life in Shirley Jackson’s â€Å"The Lottery,† written in 1948. This is a very trying story that has a huge impact on the town, and ends with a stoning. This small town has become accustomed to this tradition that will not be let go. After studying the story, Shirle y Jackson presents the theme that, People are reluctant to reject outdated traditions, ideas, and/or practices. According to dictionary. com, Traditions are beliefs or customs taught by one generation to the next, often orally.These traditions are maintained usually by societies and government’s, and share history, customs, culture, the teaching of language, and sometimes education. Traditions are a part of our society today, and some traditions date back to past generations. Us as individuals may have our own traditions in our own family, usually being annual traditions. Government and city traditions are different that family traditions, in the way that, throughout the years traditions may need to be altered or changed depending on the times, as generation change. However, this doesn’t always happen. The lottery,† is a tradition in this town that is not even a thought when it comes to change. Some people in the town feel that there was a reason this tradition w as started, and it should be continued. It has caused a lot of tension and a lot of ideas on whether or not this tradition should be kept. Many people in the town feel this is a harsh way of exiling someone from the town, and feel it is very unnecessary. Traditions become a big part in this story and present the theme throughout the story. â€Å"The morning of June 27th was clear and sunny. . . . . The people of the village began to gather in the square, between the post office and the bank around ten o’clock,† (Jackson 586).This passage that opens the short story presents the setting, but also shows the audience that the setting is a part of the tradition of â€Å"the lottery. † Every year in June this routine of coming to the square to participate in â€Å"the lottery† becomes second nature to the town, and they soon realize that this is a tradition that will continue. Jackson not only discusses that the setting is a tradition, but also presents that ev en the materials that they use are traditions as well. The black box now resting on the stool had been put into use before Old Man Warner, the oldest ma in town, was born,† (587). The box is the item that is used for the drawing, which by this point, as old as it is, needs to be remade. â€Å"Mr. Summers spoke frequently to the villagers about making a new box, but no one like to upset even as much tradition as was represented by the black box,† (587). Traditions in this town will not be easily let go. This box does need some serious work, but Jackson goes on to say that they just tape it up and it’s ready to go for the next year.Cummings Study presents â€Å"This box is used as a symbol to present that this town is stubborn and doesn’t want to give up their traditions, even a simple item is something they can’t get rid of. Everything needs to be the original. † Traditions are even kept in the process of performing the lottery. Mr. Summers, o n of the main characters in the story and presides over the lottery states, â€Å"Now I’ll read the names- heads of the families first- and the men come up and take a paper out of the box.Keep the paper folded in your hand without looking at it until everyone has had a turn,† (589). This is the process of the lottery and it shows that even this hasn’t changed. Jackson goes on to say that the people of this town had heard this speech so much that they half listened. She also says that most of them were quiet and frustrated with what was about to happen. â€Å"The lottery has become very frustrating to these people, and after so many years participating in the lottery is enough,† states Brothers Judd, a review of the story.So how many years has this been going on? Old Man Warner, a character in the story, says â€Å"Seventy-seventh year I been in the lottery. Seventy Seventh time,† (590) which shows the audience that this tradition has gone on a long time. At the event there was even talk between two of the characters Old Man Warner and Mr. Adams on the fact that over in the North Village are talking about giving up the lottery, and Old Man Warner comes back and says â€Å"Pack of crazy fools. Listening to the young folks, nothing’s good enough for them.Next thing you know they’ll want to go back to living in caves, nobody work anymore, live that way for a while. Used to be a saying ‘lottery in June, corn be heavy soon’. . . . . There’s always been a lottery,† (590). With strong feelings Old Man Warner shows that the lottery is here to stay and it always will be. It is the town history and is part of their culture. The stubborn attitudes of some people in this story have caused a problem in this town when deciding on whether or not to keep the lottery. Jackson is trying to get across that even though this is an old tradition it needs to be kept around.Keeping these traditions are not alw ays the best thing to do. Looking at America’s history, we had several traditions that we have had, that have had negative impacts such as, slavery, Salem Witch Trials, and Voting, that had they not been changed our country would not be where it is today. Some of the characters in the story realize that change is good and the traditions should be looked at more to see if this is actually worth keeping, while other characters don’t care what others think and are strict to following the tradition.Jackson shows the audience of the story that traditions are there for a reason, but also shows that change is always good. People are reluctant to reject outdated traditions, ideas, and/or practices. We need to be open to new ideas. America has in its history and following the same traditions isn’t always right. Overall this was a great story and would defiantly recommend it. Jackson presents many more ideas than what I have mentioned and I think every reader should exper ience it themselves.